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Salvation Army Employment Plus consultants Patricia (left), Tiffnny (top), Kirra (bottom) and Rashidah. It’s 8.30am. Another day, another dollar. For Employment Plus’s employment consultants across Australia, it’s all hands on deck and hearts full as they dive into the fast-paced mission of transforming lives through employment. In her ongoing series on The Salvation Army’s Employment Plus agency, Salvos Online journalist LERISSE SMITH catches up with several Employment Plus consultants to uncover what a typical day looks like – and the wins that make it all worthwhile.   Tiffnny O’Connor (Victoria) What led you to become an employment consultant – and what keeps you excited about your work? I’ve always wanted to work with people who are disadvantaged. When this job came up, I thought, why not? It’s something I always wanted to do. What keeps me excited is helping people. I love helping people, and to see some of my participants regain their independence and move away from their situation is really rewarding. It makes me want to get up every morning and come to work.   Walk us through a typical day – if such a thing even exists! Generally, I have appointments back-to-back. So, having people come in, getting to know them and starting their journey with us. Everybody’s journey is slightly different. There’s also an incredible amount of paperwork, plus putting it all through the system and ticking all the boxes. What’s a memorable or ‘wow’ moment you’ve had with a client? I had a young man come in to see me. He had been jobless for about three years and was feeling very down. I very quickly got him into a job – and he’s been in that job ever since. I’ve just watched him grow from a person who was a bit introverted, a bit scared, to someone who is relatively confident and able to do his job. His employer is so happy with him. He keeps in touch with me regularly. I think that’s amazing, and to hear him say that his parents are proud of him – that’s a real wow moment!   What’s the most rewarding and challenging part of your role? The most rewarding is seeing the participants come out of themselves and realise that there is a job out there for them. The most challenging is dealing with some participants who have very complicated mental health issues who become a little bit aggressive. It is quite challenging because that’s not something that I’m often used to.   How do The Salvation Army’s mission and values influence your everyday work? Lots of people call me a Pollyanna! I’m always very positive. I value integrity. I always want to do my 110 per cent best. The Salvation Army’s values are very much aligned with what I believe in – compassion, understanding everybody, and giving them a chance to talk.   At the end of the day, what makes you feel like saying, ‘Yep, that was a good day!’ When I manage to get through all my appointments with everybody leaving happier than when they came into the office.     READ MORE: It’s more than a job for Graeme White   Patricia Adorini (NSW)   What led you to become an employment consultant – and what keeps you excited about your work? After 25 years in nursing, working closely with what was then the Department of Community Services, Allied Health at Hawkesbury Hospital, the United States National Guard, and the RAAF in the same role, it was time for a career change. A friend suggested I apply for an employment consultant position with Match Works in Blacktown (Sydney). It involved face-to-face interaction, and many of my existing skills matched the job criteria. I was successful and have never looked back. I get excited when faced with challenging situations that allow me to apply my life skills to change participants’ lives. As the Mental Health and First Aider, I regularly use these skills. It’s extremely satisfying to help participants through employment, boost their self-esteem, or support them in domestic violence situations by liaising with our community services. Seeing them progress and recover is incredibly rewarding. I’m grateful to be in this role – and proud of my achievements.   Walk us through a typical day – if such a thing even exists! No day is the same. I arrive early, print work calendars, read files, check notes and action plans, and follow up with clients. Remembering previous conversations and addressing ongoing issues earns clients’ respect because it shows I understand their situation. Delivering results is what makes me happy. What’s a memorable or ‘wow’ moment you’ve had with a client? A young Indigenous woman, who had never worked and was couch-surfing, was initially rude and inappropriate. But she took a factory job, and the following week, hugged me tightly, thanked me, cried, and apologised for her behaviour, saying, “You’ve changed my life.” That moment touched my heart and taught me the meaning of what we do.   What’s the most rewarding and challenging part of your role? The most challenging clients are those recently released from jail – they are extremely vulnerable. Gaining their trust and saying, “We’re going to get there, and around this barrier”, is crucial. The most rewarding part is achieving results. Helping someone others may have given up on and seeing them move forward means the world to me.   How do The Salvation Army’s mission and values influence your work? It’s about showing respect, regardless of a person’s past, treating everyone individually without judgment, and letting them know I genuinely want to help.   At the end of the day, what makes you feel like saying, ‘Yep, that was a good day!’ It’s results. When someone says, “Hey Tricia, I’ve got an interview!” ... that, to me, means the world.     Rashidah Perrins (Victoria)   What led you to become an employment consultant – and what keeps you excited about your work? I applied during lockdown after being made redundant. With a background in government roles in London and 10 years in retail in Australia, the role sounded perfect. What keeps me excited is being able to help, and that four years on, the role keeps changing. It’s multi-faceted, different each day, and I get to meet people from all over the world. It’s amazing! It keeps me on my toes as the demand in society changes.   Walk us through a typical day – if such a thing even exists! I work across two sites – Heidelberg and Preston. Mornings will start with reviewing my caseload, phone and face-to-face appointments. I have regulars from the local community mall and centre come in and say hello. There’s also face-to-face contact, but I’m usually on the phone, working through daily checklists and reaching out to employers. We often walk through Heidelberg’s mall and centre as it’s a key community hub.   What’s a memorable or ‘wow’ moment you’ve had with a client? I supported a 57-year-old CALD unemployed grandmother who had language barriers and struggles with age discrimination. We completed her resume on a Friday, called employers on Monday, and by the following Friday, she was placed with a local employer who just wanted someone to work. She’s still there two years on. That was a ‘wow’ moment. It doesn’t usually happen that fast! What’s the most rewarding and challenging part of your role? Meeting clients’ needs in any capacity is most rewarding – a phone call, someone to speak to. Often, I will be thanked for being a listening ear, someone to talk through problems, or just helping in any shape or form. Challenges include demands in society, cost-of-living pressures, mental health support, and an increase in long-term unemployed and required support services.   How do The Salvation Army’s mission and values influence your everyday work? The Salvos’ mission and values are my core mission and values – caring for people, providing support, compassion, and having a diverse community base. It naturally aligns.   At the end of the day, what makes you feel like saying, ‘Yep, that was a good day!’ When a client says, “Ah, that makes me feel better” or “I’m so glad I spoke to you.” It  could also be anything such as “Thankyou for picking up my call”, “Thanks for helping me with my resume”, “Thanks for changing my appointment time.” It’s the feeling we helped someone.   READ MORE: Transforming lives in Sydney’s north   Kirra Goodwin (NSW)   What led you to become an employment consultant – and what keeps you excited about your work? After 14 years as a bar manager, I developed skills in leadership, problem-solving, and interpersonal skills working with diverse people. Becoming a single mom necessitated me to seek more stable, secure employment to support my son. My passion for helping others led me to become an employment consultant, which I find incredibly rewarding, especially guiding people through their employment journey. The impact we make on their lives – big or small – is what keeps me excited.   Walk us through a typical day – if such a thing exists! Checking emails, completing daily tasks, connecting with employers for potential job opportunities, client meetings, assistance with resume creation, course enrolment, and job referrals. I also check in on their employment progress. There is a lot of administrative stuff that needs doing, from updating privacy forms, taking notes, to tracking participants’ progress. It’s a fast-paced role.   What’s a memorable or ‘wow’ moment you’ve had with a client? One memorable moment was with a client who had Complex Post-Traumatic Stress Disorder (CPTSD). I arranged allied health support for him, and after several sessions, he started his own consulting company the day before he turned 67 and exited to the aged pension. Months later, he called to let me know his business was thriving, and the allied health assistance changed his life. What’s the most rewarding and challenging part of your role? The most rewarding part is seeing the change in someone’s confidence from when they attend their first appointment to when they secure a job. The most challenging part is supporting people who have complex barriers to employment and finding ways to help them overcome them.   How do The Salvation Army’s missions and values influence your everyday work? Integrity shapes how I make decisions, handle confidential information, and remain accountable and transparent in my responsibilities. Compassion influences how I treat every person with patience and understanding, recognising that many may be facing big barriers. Respect reminds me to treat everyone with kindness, irrespective of their circumstances. Diversity encourages me to embrace differences in culture and lived experience, and to create a welcoming, safe environment.   At the end of the day, what makes you feel like saying, ‘Yep, that was a good day!’ A good day isn’t always about big outcomes. If I’ve helped someone move one step closer to their goal or helped remove a barrier that was holding them back, that’s when I think, yep, that was a good day.     READ MORE: Addressing challenges in NSW Hunter region   Salvos team members in the Hunter (NSW) at an exhibition that included the promotion of the Employment Plus program: From left, Daniella Ward (Doorways), Will Bragg (Chaplain), Kristy Moylan (Regional Performance Coach), Jackie Irving (former Activity Coordinator) and Bec Geleedst (Engagement Coordinator).

Kingborough-Huon Corps Officer Captain Roz Edwards (right) with Lieutenant Dave and Lydia Bruford at the Kingborough-Huon 50th anniversary celebrations. All photos: Steve Haworth  BY LAUREN MARTIN   More than 50 years ago, a Salvationist from Hobart, Lillian Parsell, felt called by God to start a Sunday school in the Blackmans Bay area with her grandchildren and others.   She also commenced a Home League ministry for women in the area 20km south of Hobart. This work became an outpost of Hobart’s Sandy Bay Corps, and in February 1976, The Salvation Army appointed the first corps officers, marking the beginning of the Blackmans Bay Corps, which has now become Kingborough-Huon Corps.   Last month, the corps celebrated the 50th anniversary of The Salvation Army’s work in the region.   Kingborough-Huon Corps is a vibrant mission expression under the direction of Captain Roz Edwards.   Last month, family members of Lillian Parsell, current Salvationists, Salvation Army mission partners, members of parliament and the community gathered to celebrate Lillian’s discernment and obedience to God’s calling in her life. Tasmania Divisional Leaders Majors Dean and Vicki Clarke at the anniversary celebrations. “Since then, we have met in three different locations,” Roz said. “Our present hall is a beautiful hall, and we are the Salvos in the community here. We have a strong community presence, we have a bursting community meal during the week at Kingborough, and at Huonville, which is 25 minutes inland, we have a booming missional centre.” The impact that the Kingborough-Huon Corps has on the community was evident during the anniversary weekend, which included members from the local Rotary Club (that partners with the Salvos), members of state parliament, representatives from other charities and services, all attending either the Saturday afternoon tea time of reflection, or the Sunday celebration meeting. “We had a whole row of Rotarians in church on Sunday,” said Roz. “We had one of our other local charities, their director, in church on that Sunday. At the end, we were having morning tea, and they said, ‘We never knew church was so much fun; we didn’t think we’d laugh so much at church!’ They said, ‘We loved hearing from [Major] Kim [Haworth – guest speaker for the weekend.] The worship was just wonderful – lots of really high praise and giving God glory.”   Former corps officers travelled from Queensland and Victoria to attend the weekend, and on Saturday, many shared memories of their time at Kingborough-Huon Corps. Lieutenant Dave Bruford who is now Devonport Corps Officer, was sent into ministry from Kingborough-Huon. There was also a celebration of the people God had called into full-time ministry from the corps – Lieutenant Dave Bruford, now Corps Officer at Devonport, and Reverend Simone Smalley, who leads the Uniting Church in North Hobart. “We wanted to celebrate the fruit of the past 50 years and the people whose time at Kingborough-Huon prepared them for full-time service,” said Roz.   For Roz herself, the weekend was very special, as she explained to those gathered:    “Well, about 70 years ago, Lillian Parsell was also sponsoring ‘10-pound Poms’ [over one million British citizens migrated to Australia between 1945 and the early 1970s for just £10 under the Assisted Passage Migration Scheme].   “A lot of them came out to Tasmania. Lillian sponsored this young man, a Salvationist from England. When he got off the boat, he saw a Salvo lady handing out War Cry ’s [The Salvation Army newspaper] on the dock, and he said, ‘Where’s the local Salvation Army and what time is the meeting on Sunday?’ She told him to go to Sandy Bay Corps at 11am. Kingborough-Huon Corps Officer Auxiliary-Lieutenant Jackie Williams with Corps’ Administration Assistant Jocelyn Saunders at the anniversary celebrations. “Well, it turned out that those two got married and went to Salvation Army Training College to become officers. Anyway, several years later, they came back to Tassie as Salvation Army officers, and while they were there, they had a third child. That third child was me!” For Roz to now be the Kingborough-Huon Corps Officer – through Lillian Parsell's listening spirit and obedience to God’s voice – is not just a coincidence.   “I really feel like God called me back to Tasmania,” she said, explaining that when she was in ministry in Canberra, God really ‘laid it on my heart’ that she needed to be in Tasmania. “Everyone was saying, ‘Oh you don’t want to go there, you’ll freeze!’… but the Lord had laid it on my heart.”   During the 50-year anniversary celebrations, Lillian Parsell’s eldest grandchildren – those she started the Sunday School with – cut the anniversary cake.   Anne Liddell and Bill Parsell – the eldest grandchildren of Lillian Parsell – cut the 50th anniversary cake of the corps that she had helped to found. During Kim’s message, she used the story of the wedding at Cana, and reminded us of Mary’s instructions, to ‘Do what He says’.   At the end of the weekend’s Sunday meeting, Tasmanian Divisional Commander Major Dean Clarke challenged the congregation to move into the future in the footsteps of Lillian Parsell.   “He encouraged us to be ready to really seek God. We are in days of seeking God in a fresh new way, and we are ready to be obedient to his callings for the future ministry of this corps,” said Roz. Click through the slideshow below for more photos of the anniversary celebration weekend:

From the public to the private, from the strategic to the unseen, many women throughout Biblical history gave what they had, writes Rosy Keane. Image: Getty Today marks International Women's Day , a time when all of us stop to consider the contribution of women to our world and lives, and the unique challenges faced by women in an ever-changing world. In this piece, AUXILIARY-LIEUTENANT ROSY KEANE* reflects on what ‘Give to Gain’, the international United Nations theme of the day, means in the context of The Salvation Army. The International Women’s Day 2026 theme, Give to Gain , highlights the power of reciprocity and shared flourishing. The IWD website explains that when people, organisations and communities give generously, opportunities and support for women increase.    The United Nations consistently affirms that educating girls and advancing gender equality are among the most significant contributors to global peace and prosperity. When women are given ways to thrive, the world gains as a whole.   For people of faith, this idea is not new. It sits at the heart of Christian community.   Recently, I visited The Salvation Army Auburn Corps (church) in New South Wales. As we gathered for worship, I was struck by the beauty of what I saw. A richly multicultural, intergenerational community. People of different ages, languages and cultural backgrounds worshipping side by side. Each person was welcomed, seen and valued for who they were and for the part they played in the body of Christ.   It felt like a glimpse of what the Church is meant to be.   In the Christian faith, we do not give in order to get something in return. We give and gain because healthy kingdom community is reciprocal and a supernatural economy that defies logic. We offer what we have, our gifts, money, skills, time, wisdom and compassion, to serve one another. We are called by God to give in times of need, as well as in times of plenty, and to bless the lives of both our friends and enemies. In doing so; we see the love of Jesus made manifest through ‘loving our neighbour as ourselves’. Giving that changed the world   Scripture offers countless examples of women who lived this truth.   Esther used courage, wisdom and hospitality to save her people from genocide. Through her willingness to give her life and risk her position, an entire nation gained safety and a future.   In one of the shortest scriptures in the Bible; we find the words ‘Abigail acted quickly.” (1 Samuel 25:18). Abigail’s story is one of insight, prophetic words and strategic gifts. What she gave to would-be King David saved her household from destruction and gained her royal influence.   Mary gave her whole life when she responded to God with, “I am the Lord’s servant. May your word to me be fulfilled” (Luke 1:38). Through her ‘yes’, salvation entered the world and she became the mother of Christ. Through her, the world gained a saviour.   Priscilla gave her theological insight and wisdom, instructing Apollos so he could more accurately gain in the way of God (Acts 18:26). Her generosity of knowledge meant the early Church gained strength.   Anna gave decades of faithful prayer and prophetic witness, speaking over the infant Jesus and proclaiming redemption would be gained by all who were waiting (Luke 2:36–38).   Junia is named by Paul as “outstanding among the apostles” (Romans 16:7), giving leadership, intellect and courage so the message of Jesus Christ could gain momentum throughout the world.   From the public to the private, from the strategic to the unseen, these women gave what they had. Through their giving, whole communities gained life.     The question for us is this. What might Give to Gain look like in our own lives today?   As The Salvation Army, we believe in meeting human need without discrimination, motivated by the love of Jesus. Jesus himself is the ultimate example of Give to Gain. He gave his life so that women and men, young and old, might find peace, salvation and hope.   While we know women across the world continue to be disproportionately affected by intimate partner violence, poverty, lack of access to education, medical bias, climate-related vulnerability, and discrimination shaped by gender, culture and religion - women also continue to give themselves to the flourishing of environments, families, communities, enterprise, churches and nations.   This International Women’s Day, if you are a follower of Jesus, would you pray with us for women around the world. Pray for safety, dignity, opportunity and new life.   And if you are still exploring faith, perhaps you might pause and consider this question. What could it look like for you today to give something that helps women in your world gain life in all its fullness?   When women thrive, we all gain together. This is the Jesus way.   * Auxiliary-Lieutenant Rosy Keane is the Territorial Secretary for Spiritual Life Development READ MORE: To read about how we might view threats to women's safety online, see this piece from Star Conliffe.

AI deepfakes disproportionately harm women, writes Star Conliffe. Image: Getty BY MAJOR STAR CONLIFFE* Imagine waking up one morning to find that someone has posted all over the internet pictures of you without your clothes on. This is exactly what happened a few months ago to thousands of women. They went online to find that their photographs had been used by Elon Musk’s Grok chatbot to generate sexualised images of them which were then posted publicly on the X platform. The New York Times reports that between 31 December 2025 and 8 January 2026 (just nine days), Grok generated and “posted more than 4.4 million images , of which at least 41 percent were sexualised images of women and children”. These were all non-consensual images which Grok had been asked to create and post to the X platform, mostly by men. The public was rightly outraged and governments around the world opened investigations. Some have announced new laws designed to protect people from artificial intelligence (AI) image abuse. Musk responded to the scandal by stating that Grok would block users from making illegal images; however, journalists report that paid subscribers can still use Grok to create them. AI deepfakes disproportionately harm women, especially women with public profiles such as politicians, journalists and celebrities. One of the women who was targeted by AI image abuse is Paris Hilton. She is a vocal activist and advocate for better laws that protect everyone from AI image abuse. In a recent press conference, Hilton talked about how this abuse affected her and other victims: “ Too many girls are afraid to exist online, or sometimes to exist at all. And I know how that feels because I’ve lived it … This isn’t about just technology, it’s about power. It’s about someone using someone’s likeness to humiliate, silence and strip them of dignity.” The Grok scandal is just one example of how all forms of online violence towards women are escalating around the world. And it leaves me wondering, how is it possible that this kind of public abuse of women is still so common in 2026? Why are governments still struggling to regulate technology companies and make them accountable for how their platforms facilitate online violence? The issue is twofold. Not only is there a lack of women and other minorities working in tech companies, but governments and companies simply do not listen to women. Their warnings that there are not enough safeguards in place to stop AI being used as a tool to abuse women were ignored until too late. Ironically, the purpose of online abuse is to frighten women into silence. When the online abuse is not effective at shutting women up, perpetrators will then move to offline violence (primarily stalking), to frighten victims out of the public conversation. The online to offline violence connection is so serious that some women journalists have increased their physical security measures. Adding to the distress that women experience from online violence, they are often blamed for their own abuse and expected to moderate their online presence to prevent the abuse from happening, an impossible and unfair task. The theme of this year’s International Women’s Day is ‘Rights. Justice. Action.’  It highlights the reality that around the world, women hold only 64 per cent of the legal rights that men have, and that countries are failing to close these legal gaps. I hope for a world in which governments and tech companies listen to women’s concerns and experiences before even more harm is done. And I dream of an online world that is safe for the equal participation of all women and girls. *Major Star Conliffe is an Australian Salvation Army officer (pastor) currently serving in South Korea

In this week’s video, we meet Pascal, a 25-year-old from Rwanda whose life was transformed through the Kayenzi TVET Project and the support of The Salvation Army. Growing up with limited education and no clear future, Pascal faced unemployment and uncertainty. But thanks to vocational training, mentorship, and practical skills in mechanics, he discovered a new path. Today, Pascal is building a better life for his family and dreams of owning his own garage. His story is a reminder that education and opportunity can break the cycle of poverty. The Kayenzi TVET Project equips young people with skills, dignity, and hope-lifting rural communities out of poverty. This life-changing work is only possible through your generosity. Be motivated by love. Give generously to the Self Denial Appeal and help transform lives. To find out more and donate, click here .

A team from The Salvation Army’s International Headquarters has released a four-part podcast series focusing on the role of women across the history of the movement. The series, titled Unalterable: Reclaiming The Salvation Army’s Unalterable Legacy of Women Who Lead  was released in time for International Women’s Day this Sunday 8 March. The series has been endorsed and affirmed by General Lyndon Buckingham. “The unalterable conviction woven into our history is clear – God calls and equips women and men alike to lead, to preach, and to serve without limitation,” the General said. “Unalterable is an important and timely conversation, inviting us to reclaim the essence and message of our founders within today’s Army. It calls us to ensure that our practice faithfully reflects the theology we embrace. “I encourage Salvationists everywhere to listen, reflect, and recommit to ensuring that the gifts of women are fully recognised, valued, and celebrated across The Salvation Army.” Hosted by Rebekah McNeally from the Canada and Bermuda Territory and Lauren Westwood from the UK and Ireland Territory, the podcast is also a collaboration with the USA Southern Territory. Episode 1, titled ‘Her Place in the Army’, explores the evolving role of women from the Army’s roots, examining how culture, calling and expectation have shaped the state of women’s leadership now. Episode 2, titled ‘Voices from the Uniform’, brings together the perspectives of men and women serving in roles across the Army, as well as bringing theological and historical insights on leadership, identity and the Army’s original vision for women. Episode 3, titled ‘Looking Ahead’, considers the future for women in The Salvation Army, and how the movement might go about responding with faith and courage to current hopes and challenges. Episode 4 is titled ‘Reflecting and Responding’, and in it, hosts Rebekah and Lauren encourage ongoing dialogue around partnership, shared leadership and equal calling. This news update is taken from an original report from International Headquarters. To find out more and listen to the podcast, see here .

To read Don’s Promoted to Glory notice and appointment service history, click here

The metal ‘Blood & Fire’ cross that adorns the top of an Army flag was confiscated by airport security in 2024, and (inset) the new flag that was displayed during the installation service for Colonels John and Lani Chamness at Parramatta Corps last Sunday. BY LAUREN MARTIN   Fighting spiritual battles using military language and marching under a flag of ‘red, yellow and blue’ has been synonymous with The Salvation Army for over 140 years.   ‘Unfurl the Army Banner!’ we sang for decades ... ‘March ’neath the Flag’ ... ‘Unfurl the Army Banner’ ... and ‘We’ll Never Let the Old Flag Fall’ ...   Except when it’s confiscated at the airport.   For being a weapon.   During last Sunday’s installation ceremony in Sydney for new territorial leaders Colonels John and Lani Chamness, Territorial Commander Commissioner Miriam Gluyas quipped that “we have a brand new flag today”, which begged the question ... what happened to the previous territorial flag?   Apparently, parts of the last flag were confiscated by security at an Australian airport during the 2024 visit of world leaders General Lyndon and Commissioner Bronwyn Buckingham because its ‘Blood & Fire’ finial (the metal cross on top of the flagpole) and yellow, red and blue cords were considered ‘weapons’.   “It is a weapon,” Miriam boldly declared, pointing out that The Salvation Army flag, with its distinctive ‘Blood & Fire’ motto, symbolises the Holy Spirit and the Army’s fight against sin and social evil.   Although now mainly displayed inside corps buildings, the flag was frequently taken ‘into battle’ in the early days of the movement, when Salvationists would march through towns and hold open-air meetings.   The metal finial at the top of the flag features a cross, wrapped with an ‘S’ and the words ‘Blood & Fire’, symbolising the blood of Jesus and the fire of the Holy Spirit.   “Obviously, we regret that parts of the flag were confiscated, and we would never have taken it had we known it would be considered dangerous,” Miriam told Salvos Online . “But it serves as a reminder that we are an Army of Salvation.   “These symbols should spur us on to pray against the forces of darkness in our world. They should spur us on to act with love and compassion as we fight against the sins of injustice, poverty and violence that are active in the communities in which we minister.”

The Salvation Army Motorbike Ministry is growing around the world, including Australia. Photos of TSAMM bikers are by Sanne Romeijn. BY MARINA LEY*   When William Booth, co-founder of The Salvation Army, said, “Don’t be deceived by appearances, men and things are not what they seem”, he could hardly have imagined that a group of motorcycle-riding Christians would be the ones to prove just how true those words are.    Leather jackets, roaring motorbikes and biker boots stuffed with Bibles: this might not be the first image conjured when you think of a Christian evangelist. However, The Salvation Army Motorcycle Ministry (TSAMM) is here to prove you wrong, one piston at a time.    How it all began Connecting the snow-covered roads of Norway, rural Indonesian mountain ranges and bustling city streets in the Netherlands, is the unifying sound of revving motorbike engines. The cacophony of radical salvation.   In 2014, local Christian biker club, ‘The Holy Riders’ was founded in Norway. From these humble beginnings, TSAMM has now blossomed into one of The Salvation Army’s most exciting and rapidly expanding initiatives. Founding member, Bjorn Edvart Andersen (TSAMM, Norway), had recognised the pre-existing popularity in Christian biker groups and began to establish a similar but distinctively Salvation Army biker group; from the crest-covered leather jacket, to serving those in need without discrimination through faith-based action.    Motorcycling and my belief in Christ are based on the same thing: freedom. The freedom found in Christ and the freedom on the road.   Shared passions TSAMM is a masterclass in showing how lives can be transformed in spectacular ways when like-minded people have the freedom to bond over shared passions. Bjorn says, “Motorcycling and my belief in Christ are based on the same thing: freedom. The freedom found in Christ and the freedom on the road.”   This radical ministry created a domino effect across other Salvation Army territories. Once word got around, it wasn’t long after that the likes of the USA, Indonesia and the Netherlands were dusting off their leathers and following suit. Brothers (and founders of TSAMM Netherlands), Henk and Martin Schipper, fondly remember how building intra-territorial connections, born from the shared passion of motorcycling, was crucial in establishingtheir own TSAMM. They attended two ride-outs with ‘The Holy Riders’ and forged a strong bond with the Norwegian TSAMM. The experience inspired them to start their own group in July 2025.    (Salvos Online is working on a story on the Australian motorbike ministry – watch this space!) In The Netherlands members of The Salvation Army Motorcycle Ministry meet together for riding, mission activities and fellowship. Now, the Netherlands’ chapter host their very own successful ‘MotorCafe’ – a space for likeminded bikers to socialise and share fellowship. In addition, they host the popular ‘Ride for Salvation’ event, an all-inclusive annual ride out uniting bikers from both TSAMM and any riders who want to join regardless of their faith or background.  We cannot just be a church waiting for people to come in. We have to be part of the neighbourhood.   Embracing creative freedom to inform unconventional methods of ministry resonates across TSAMM groups. Members from the Netherlands and Norway spoke about using pre-existing common ground as a foundation for building a wider community to connect people socially and spiritually.    While the approach may initially seem unconventional, Mirjam Kuijt (TSAMM Netherlands) suggests that it is precisely this unconventionality that renders it profoundly Salvation Army – “We know William Booth liked to seek very different ways to spread the gospel. So, if I must stand on my head to spread the gospel, I think then using the motorcycle is an even easier way!”   Distinguishing TSAMM from other forms of ministry, is that they are not solely reactive, but proactive. Jan-Willem van Schaik (TSAMM Netherlands) highlights that real change begins the moment one immerses themselves in a community, gaining a deep understanding of who they are and what they need. “We cannot just be a church waiting for people to come in,” he stresses. “We have to be part of the neighbourhood.”   Jan affirms the importance of utilising shared connection and trusting relationships, to initiate spiritual conversation. “If there are many people who have an interest in motorcycles, it’s just a means to connect with them. You then get involved in each other’s lives and, hopefully from that you can have a conversation about the real things that are important.”   Mutual trust From building relationships, to mounting a bike, trust spans all corners of TSAMM. Speaking about a mission trip to Kalamanta, Yusak Tampai (TSAMM Indonesia), illustrated how biking demands trust among fellow riders, due to its inherently dangerous nature. ‘We ride across numerous rivers and through jungles. Many of our colleagues are falling over on mountainous tracks … they’ve fallen and almost lost their lives. That’s when you really feel we are together.”   Such acute encounters with vulnerability and mortality bring human bonds, trust, and connection into sharper focus, rendering them immediate and deeply significant. By the time they arrive at the village they are serving, often after a perilous journey, they are already attuned to the value of relationship. Consequently, when TSAMM are welcomed into local residents’ homes, conversations of faith arise with a natural depth and openness, fostering a shared and deeply enriching ‘fellowship’ that strengthens and encourages both host and guest alike. Relying on one another while experiencing the fragility of life firsthand deepens both trust in one’s faith and in one’s community.  TSAMM members in The Netherlands meet together in social spaces to share their faith. Faith in the neighbourhood TSAMM Netherland’s focus on strong social bonds has been shaped by the Dutch campaign ‘Faith in the Neighbourhood’ (launched in 2020), in which several community projects were realised, designed to build social networks. But the desire to establish social connection through shared activities is integral to TSAMM across countries and regions. This often creates a space for faith-based conversations to emerge naturally as a by-product. Bjorn says, “It’s about having an open door, and an open heart.”   While TSAMM may not stand on street corners, preaching with a Bible in hand, the iconic red crest of The Salvation Army helps people to understand that faith lies at the foundation of TSAMM’s work, and, consequentially, inviting conversations about faith more organically.    What are your dream routes? Martin Hessel:  “I would love to ride my current motorcycle (Royal Enfield Super Meteor) across the bridge between Denmark and Sweden.”   Jan Willem van Schaik:  “My favourite route so far has been the Grossglockner High Alpine Road in Austria. Next, I’m planning to cross Austria all the way to the Stelvio Pass. Dreaming, dreaming and more dreaming …”   Mirjam Kuijt:  “My dream is to ride my motorcycle (Honda NC750x) through the villages of Italy and France on balmy late-summer evenings – which I’m actually going to do this (northern) summer.”   Yusak Tampai : “If it was in Indonesia, I used to dream to ride through the Sulawesi roads, and across the Java roads. That would have been nice. The dream. Or across alpine mountains in Europe – beautiful.”   Some dream routes for motorbiking, from top left: bridge between Denmark and Sweden; The Grossglockner High Alpine Road, Austria; along the Java Road; the popular motorcycle route – Passo Del Stelvia, Italy TSAMM in action Initiatives and services run by TSAMM varies across different regions, with each TSAMM group typically responding to the needs that are specific to their local communities.*    Norway has established a highly successful bike workshop for 13 to 18-year-olds, of whom many live with learning difficulties. Due to the success of the workshop, many young people have learnt skills that have equipped them to join trade schools and carve out strong careers.    Bjorn speaks candidly about the role of faith in TSAMM, “Most of them haven’t heard anything other than what they have learned at school about Christian faith. We can be role models for them, Christian role models.”   The Netherlands echoed the same desire to nurture pre-existing projects whilst thinking ahead. “I hope our TSAMM community will grow and that people will feel they belong to something and make new friendships, get a network, and maybe start thinking about the questions of life,” says Jan. “We are constantly open to ideas and we pray for that.  For example, there are trucker groups such as ‘Truck Aid’ who give individuals diagnosed with certain illnesses/disabilities a day where they ride alongside them in their truck. We could do a similar thing with our motorbikes and sidecars!”   What binds these ministries together is not the motorcycles themselves, but the values they carry: freedom, trust, service and community.   In Indonesia, TSAMM is perhaps less unconventional given that motorbikes are the country’s most popular mode of transportation. Due to Indonesia’s unique socio-political and geographical landscape, TSAMM often works with other ministry providers to provide food parcels and emergency aid to families in need, in rural, hard-to-reach areas. Motorbike mission trips have also resulted in longer-term projects being realised, such as fundraising for building toilets in a deprived village, and a spiritual revival meeting in Besoa Pedele.    Riding into the future When William Booth urged his followers not to be deceived by appearances, he issued a challenge that still resonates today. The Salvation Army Motorcycle Ministry is living proof that faith and ministry do not need to look a certain way to be authentic, effective and beautiful. Whether navigating mountain tracks in Indonesia, hosting a workshop for young people in Norway, or sharing fellowship over coffee in a Dutch MotorCafe, TSAMM meets people exactly where they are: on the road, in their neighbourhoods and in the realities of everyday life.   What binds these ministries together is not the motorcycles themselves, but the values the riders carry: freedom, trust, service and community. The Salvation Army’s ability to connect with people on their terms is perhaps its greatest strength. In choosing presence over performance and relationships over results, TSAMM embodies this strength of mission that is active, courageous and deeply human.   * The Salvation Army TSAMM groups operate in many Salvation Army territories including: Australia, Canada, North America, the Netherlands, Norway, Sweden and Iceland.   *Marina Ley is Staff Writer | Administration and Editorial Assistant and part of the Communications team at The Salvation Army International Headquarters in London, UK   This article is courtesy All the World.

The mural outside Kurlana Padnipadninya in Whitmore Square, Adelaide. Image: Supplied BY KIRRALEE NICOLLE The Salvation Army has unveiled a new series of Indigenous murals at several of its Alcohol and Other Drugs (AOD) support programs in Adelaide. The murals are the work of a team from Marra Dreaming, an Aboriginal art collective based in the northern suburbs of the South Australian capital. Social Mission State Manager Kim Herbert commissioned the murals – which are on display in Whitmore Square in the CBD – for programs including Kurlana Padnipadninya (New Journey), Warrondi (The Way Out) Engage and Link (WEL) Day and the Sobering-Up Unit, Kim said she wanted to freshen the area outside the entrance to the Kurlana Padnipadninya program where staff often park, and which is located next to the WEL Day program lawn. She had also become aware that Sobering-Up Unit Team Leader Kirsten Pennington wanted to install another mural in the men’s courtyard area of the unit. The works in progress, and the new painting in the Sobering-Up Unit (right). Images: Supplied After doing some research, Kim came across Marra Dreaming, and began discussing the idea. She explained the purpose of the programs and services, and the journey clients take as they move through the different services. She said the artists at Marra Dreaming understood the vision she was seeking to convey, and recommended the fence on which the large mural is mounted be painted black, to ensure the artwork stood out. “I was so pleased that we did, because it’s really made it pop, and it looks fantastic,” she said. Challenge to change The artists provided the story behind the work, and in the mural outside the Kurlana Padnipadninya program, the artists said the “long winding journey lines” represented the individual’s journey of moving through challenges toward change. The artwork has been completed in natural ochre colours, earth-derived pigments used by Aboriginal peoples for thousands of years in ceremony, body painting and rock art.  “Along the way, meeting places show moments of connection, where people are supported, guided, and linked with services, culture and community,” the artists wrote. “As the journey progresses toward the end, the pathways draw closer together, symbolising how support becomes stronger and more connected through trust, support and community. All the different coloured sections in the background represent burnt country and the burnt tones of the land, acknowledging hardship, loss and disruption, while also honouring resilience and regeneration. The animals and plants depicted represent Aboriginal Peoples’ strong connection to the land, the water and all of its animals.” READ MORE: New mural a welcome addition to Sobering-Up facility in Adelaide According to the artists from Marra Dreaming, the mural at the Sobering-Up Unit is also reflective of a journey, where the individual is supported through a difficult period. “The flowing journey lines represent people arriving from many directions, carrying heavy experiences, and being gently guided toward calm and stability,” the artists wrote. “The meeting place with people around it symbolises moments of support, care and time to rest – where people are held and helped. The background with different coloured sections represents burnt country. Just as land recovers after fire, people too can recover after hardship. “The mural reminds us that healing begins with safety, patience and connection, and that renewal is always possible.” The artworks were completed by four artists over a five-month period, with the long mural outside Kurlana Padnipadninya extending 20 metres in length. “We are so thankful to Kim and everyone at The Salvation Army for the opportunity to share our art in a meaningful way,” the artists wrote. “We hope it can support The Salvation Army’s mission and message to positively impact people in their programs, and we hope to work with you all again in the future.”

Turning Point films director Perri Prince with her Aunt Elizabeth Meyers, who knew ‘Mr Eternity’ Arthur Stace personally. Image: Supplied BY KIRRALEE NICOLLE The Salvation Army has offered its support to an upcoming film centred on the life of Arthur Stace, better known as Sydney’s ‘Eternity’ man. Arthur, a Christian who faced alcohol addiction, was later in life known for his uniquely scripted writing of the word ‘Eternity’ on footpaths across Sydney, following his conversion in the 1930s, and was subsequently called ‘Mr Eternity’.    The film Eternity is the conception of Perri Prince, Director of Turning Point Films . She said she was inspired to revisit Arthur’s legacy – which has been previously immortalised in documentaries, museum exhibits, multiple books and even the Sydney 2000 Olympic Games Opening Ceremony – after conversations with her aunt Elizabeth Meyers. Elizabeth, the author of Mr Eternity: The Story of Arthur Stace , knew Stace personally. She said while there were great documentaries that had captured much of his later years and writing of the word ‘Eternity’ across the city, the feature film would focus on more aspects of Arthur’s life, including his love story with his wife, his preaching and his work with those who were homeless.   The book ‘Eternity’ and an image of ‘Mr Eternity’ Arthur Stace that appears in the book. “It’s just such a fascinating story,” she said. “There’s so much more to Arthur’s story that is not yet known.”  The feature film Eternity is set to cost over $16 million to produce. According to data from Screen Australia, only around 24 per cent of Australian films have budgets over $10m. The Salvation Army has already contributed $10,000 to the project, and will feature in the production. Perri said Australia had produced very few faith-based films in recent years, but she hoped the focus on Stace’s life would bring “a new direction”.   “I’ve had so much support and so much interest from the Christian community, across many denominations,” she said. “That just means the world, because there’s a ready audience there keen to support the project.”  Information on casting, directors and other updates will soon be found here .

The Waterhole in Alice Springs (NT) is a drop-in centre that has become a vital gathering place for hundreds of people in the local community. It’s more than just a place for a meal, a shower and laundry facilities, The Waterhole offers friendship, a sense of home, and the opportunity of spiritual connection, making it an essential service in Australia’s Red Centre.